I know not which to admire most, the benevolence and condescension of Rebekah, or the cold and apparently stupid indifference of the servant of Abraham. The "Mighty One of Jacob" was the person with whom Jacob was wrestling in Genesis 32:24-30. Genesis chapter 24 KJV (King James Version) 1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.. 2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:. He worshipped the Lord — As his good success went on, he went on to bless God: those that pray without ceasing should in every thing give thanks, and own God in every step of mercy. (1-4) Abraham sends out a servant to seek out a bride for his son. The Lord God, etc. Genre. He refuses to take even necessary refreshment till he knows whether he is likely to accomplish the object of his journey. Abraham's pious care concerning his son was, that he should not marry with a daughter of Canaan, but with one of his kindred because he saw, the Canaanites were degenerating into great wickedness, and knew, that they were designed for ruin: would not marry his son among them, lest they should be either a snare to his soul, or, at least, a blot to his name. We have been wanting to ourselves both in duty and comfort, by neglecting to observe providence. What a history of providential occurrences, coming all in answer to the prayer and faith of a simple, humble individual, does this chapter exhibit! In this family, as well as in that of Nahor, the true religion had been in some sort preserved, though afterwards considerably corrupted; see Genesis 31:19. Thus like goes to like, metal to metal, earth to earth. He shall send his angel, probably meaning the Angel of the Covenant, of whom see Genesis 15:7. Isaac and Rebekah. Let her abide a few days, at least ten — They had consented to the marriage, and yet were loth to part with her. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Peradventure the woman will not be willing -, Put his hand under the thigh of Abraham -, The time that women go out to draw water -, Unto him hath he given all that he hath -, Before I had done speaking in mine heart -, That I may turn to the right hand or to the left -, Let the damsel abide with us a few days, at the least ten -, Be thou the mother of thousands of millions -. We are left in no doubt of his final moments on earth, for the writer to the Hebrews tells us that this godly man was translated to heaven when God took him. The former is the most likely, as it was generally used by women in the east as a sign of chastity, modesty, and subjection. This can only mean his youngest son. Genesis 24. James 4:4. Genesis 24 etc. See Gill on "Ge 24:3." That this could not be an ear-ring is very probable from its being in the singular number. When God's favours are coming towards us; we must meet them with our praises. Genesis 24:60. (Genesis 2:24, NIV). 24:28-60 – The servant’s negotiations with Laban for Rebekah. The reader may adopt the Syriac or the Septuagint, as he judges best. This particular or especial providence we see is not confined to work by general laws; it is wise and intelligent, for it is the mind, the will, and energy of God; it steps out of common ways, and takes particular directions, as endlessly varied human necessities may need, or the establishment and maintenance of godliness in the earth may require. As yet, he was not certain what the issue might prove, yet he gives thanks. The man that walks with God is the one that lives in close, constant, and intimate intercourse with the Father, and Enoch was such a man of God. Lamech is the end of Cain’s line of descendants. Bad or good - We can neither speak for nor against; it seems to be entirely the work of God, and we cordially submit: consult Rebekah; if she be willing, take her and go. was, in all likelihood, deemed essential to the completion of the contract; and by the answer, I will go, was the contract fully ratified. Conversation between her and Abraham's servant, in which every thing took place according to his prayer to God, Genesis 24:17-21. His prayer to God, Genesis 24:12-14. Spiritual Meaning of GENESIS 24:12-14 previous - next - text - summary - Genesis - BM Home - Full Page. See Gill on "Ge 24:4." AC 3059. The man took a golden ear-ring - זהב נזם nezem zahab . She took a veil - הצעיף hatstsaaif . The servant relates to Isaac all that he had done, Genesis 24:66. Lamech is the end of Cain’s line of descendants.  And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water. She lighted off her camel, and took a vail and covered herself — In token of humility, modesty and subjection. And it is our wisdom, in all our affairs, to follow providence. See with what simplicity and confidence he prays to God! genesis definition: 1. the origin of something, when it is begun or starts to exist: 2. the first book of the Bible…. Chapter 24. Genesis 2:24 “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.” Explanation and Commentary of Genesis 2:24.  And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth. Spiritual Meaning of GENESIS 24:12-14 previous - next - text - summary - Genesis - BM Home - Full Page. Genesis 24:14 What Does Genesis 24:14 Mean? 2 But the verse is no mere footnote; in a sense, it is the apex of the story of the creation of human beings. Keil and Delitzsch Biblical Commentary on the Old Testament. (Genesis 24:30-31) Having found the woman who should be Isaac’s wife, the servant now had to convince the family that Abraham’s son Isaac was the right man for Rebekah. (13) See, I am standing beside this well, and the young women of the city are coming out to draw water. See Genesis 24:22, Genesis 24:47; also Ezekiel 16:12; Proverbs 11:22; Isaiah 3:21; Genesis 35:4; Exodus 32:2, Exodus 32:3; Job 42:11; Judges 8:24. They believed they were bound precisely by what was spoken, and had no liberty to interpret the intentions of those to whom the oath was made. (13) See, I am standing beside this well, and the young women of the city are coming out to draw water. Let the damsel abide with us a few days, at the least ten - The original is very abrupt and obscure, because we are not acquainted with the precise meaning of the form of speech which is here used; עשור או ימים yamim o asor Days or Ten, probably meaning a year or ten months, as the margin reads it, or a week or ten days. They were not idolaters, but worshippers of the true God, and inclinable to the religion of Abraham's family. Behold, Rebekah came out - How admirably had the providence of God adapted every circumstance to the necessity of the case, and so as in the most punctual manner to answer the prayer which his servant had offered up! To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. The primitive form of marriage we have already seen, Genesis 2:23, Genesis 2:24, which, it is likely, as far as form was attended to, was that which was commonly used in all the patriarchal times. Those that would have good speed must pray for it this day, in this affair. Undoubtedly Isaac had prayed there, from the meaning of the well's name. In different parts of the sacred writings there are allusions to ornaments of various kinds still in use in different Asiatic countries. 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