Of course, this command would also apply to children who have non-Christian parents. Мф. Disobedience to parents is named among the dark sins of the heathen of reprobate mind (Romans 1:30), and the evils of the “grievous times” in “the last days” (2 Timothy 3:2). Ephesians 6:1 “Children, obey your parents in the Lord: for this is right”. In the Lord - join with "obey." It is right and it will please God and it will result in a reward of long life on this earth. This makes it a higher service than if rendered from fear or from mere natural affection. And upon this it follows also that children are obligated to obey their parents, that they may not swerve from the true worship of God. He actually took some boys into his home as his own under this premise, alienating them completely from their natural parents. 11:9; 18:7, 8) и 6) «о всех святых» – о предмете молитвы (ср. Children should not obey their parents if their parents tell them to disobey the Lord. It is, in fact, a brief indication of their great subject—unity with and in Christ. 4 And, fathers, do not provoke your children to anger; but bring them up in the discipline and instruction of the Lord.” (Ephesians 6:1-4). Ephesians 5:21 (‘submitting yourselves,’ etc.) υπακουετε verb - present active imperative - second person hupakouo hoop-ak-oo'-o: to hear under (as a subordinate), i.e. right—Even by natural law we should render obedience to them from whom we have derived life.Ephesians 6:1-3 The relative duties of children,Ephesians 6:4 and parents,Ephesians 6:5-8 of servants,Ephesians 6:9 and masters.Ephesians 6:10-17 Paul exhorteth the brethren to resist spiritualenemies by putting on the whole armour of God,Ephesians 6:18-20 and by perseverance in prayer, which he requireth forall saints, and particularly for himself, that hemight preach the gospel with due boldness.Ephesians 6:21,22 He commendeth Tychicus,Ephesians 6:23,24 and concludeth with good wishes to all sincere Christians.Obey your parents; with inward reverence and promptness, as well as in the outward act. Listen ladies, in undermining the authority of your husband, you are inherently undermining your own authority in the home. This is not blind or mindless cooperation (Acts 5:39). As with all other human relationships, God does not expect obedience, if such obedience would result in sin (Acts 5:29). 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Obey your parents in the Lord. vi. The baptismal rite does not create, but signifies and seals, the relation to Christ. This is right.—Right, i.e., by fundamental laws of humanity, recognised in all races and all ages, declared and sanctioned in God’s commandments (Ephesians 6:2-3), which are at once both old and new “in the Lord.”. [723] Codex Alexandrinus (sæc. Because "disobedience to parents" is a sin committed among non-Christians as well (Romans 1:30). It is because Obedience is the evidence of that honor which children owe to their parents, and is therefore more earnestly enforced. Even the instruction and restraint which are so often resented by children represent time, effort, and thoughtful concern. Ephesians 6:1-3NIV This morning we are here to worship the Lord but also we’re present to honor our mothers. ix. I stand amazed that some young people will invite their friends to Bible study and yet they themselves are unprepared for class and even do things that undermine the success of the class and the efforts of the teacher. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Text: Ephesians 6:1. That κύριος here refers to Christ is plain from the whole context. Children should obey their parents as long as they are children living under their parents" authority. Accountable children often fail to realize that their bad example can turn people off from the truth. Barnes's Ephesians 6:1 Bible Commentary Children - τέκνα tekna This word usually signifies those who are young; but it is used here, evidently, to denote those who were under the care and government of their parents, or those who were not of age. ), a Græco-Latin MS. at Paris, edited by Tischendorf in 1852. 4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. Masters are to act on the same principles of regard to the authority of Christ, and of their responsibility to him in their conduct towards their slaves, avoiding all harshness, because master and slave have a common Master in heaven; with whom there is no respect of persons, Ephesians 6:8. Home >> Bible Studies >> Ephesians Studies >> Ephesians 6:1-9 These small group studies of Ephesians contain outlines, cross-references, Bible study discussion questions, and applications. [⇑ See verse text ⇑] Verses 1 through 3 offer a brief set of instructions for children. But this natural law is sanctioned by the divine law. τοῦτο γάρ ἐστιν δίκαιον—“for this is right;” the νῦ ἐφελκυστικόν in ἐστιν, and other similar verbal forms being a general characteristic in the spelling of ancient MSS. Indeed, virtually all civilizations have regarded the recognition of parental authority as indispensable to a stable society. 12:12; Флп. The natural obligation, which is recognized by all systems of morals, comes first; the enforcement through the revealed law of God is added. We are in the service of God and as Christians, we represent God in our work. Obedience is unreasoning and implicit; submission is the willing subjection of an inferior in point of order to one having a right to command. Disobedience to parents is not a mark of "enlightenment" or personal growth rather God considers such a mark of moral failure and selfish arrogance. Ephesians 1:6, KJV: "To the praise of the glory of his grace, wherein he hath made us accepted in the beloved." When a child becomes an adult, he or she no longer has to obey parents but should continue to honor them. In essence, rebellious children are defying the God of heaven ( “as to the Lord”; 5:25 “just as Christ”; "6:5 “as to Christ”; 6:9.) App-108. Children, obey your parents. "So long as they are regarded in their culture as children or minors, they should continue to obey their parents.". ), now at St. Petersburg, published in facsimile type by its discoverer, Tischendorf, in 1862. We will be dividing our time into two topics; the child/parent relationship and the employee/employer (slave/master) relationships. 1 Children, obey your parents in the Lord: for this is right. 287-288). No parent can have a right to require a child to steal, or lie, or cheat, or assist him in committing murder, or in doing any other wrong thing. as to the other relations; as if even the child should hear the apostolic voice and obey in it the divine command. (5) it is important, because the family government is designed to be an imitation of the government of God. By a figure of speech, a part is here put for the whole, but it is the most important part, and is necessarily accompanied by all the others. ‘Obey’ is stronger than ‘submit yourselves;’ the sphere or element of the obedience is ‘in the Lord.’ The phrase, which qualifies the verb, is regarded by some as limiting the obedience to Christian commands, but the whole context implies that both parents and children are ‘in Christ’ The relation to Christ rests on the relation to the believing parents. 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Most of the time, the easy way out would be to allow the children to do as they wish with parents going on their way without having to be bothered” (pp. Ephesians 6:11 “Put on the full armor of God, so that you can take your stand against the devil’s schemes.” Explanation and Commentary of Ephesians 6:11. 2 Honour thy father and mother; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth. In Ephesians 6:1-4. This is part of their lifestyle; it is part of their being to be an obedient child. The child might not want to obey, but God calls the child to obey his parents. Obey your parents - This is the first great duty which God has enjoined on children. ), edited by Matthæi in 1782. “In the Lord”: “Paul"s emphasis is that when children give obedience to their parents, they are acting in the will of the Lord” (Boles p. 324). parents/children in verses 6:1-4; masters/slaves in verses 6:5-9. Children, obey your parents in the Lord, for this is right. In Col 3:20, it is, "Children, obey your parents in all things." Their primary responsibility is to the Lord, as is also true of wives. This is the first commandment with promise. As with husbands, wives, servants and masters, children are told that such obedience to parents is simply an extension of their obedience to the Lord. (a) For the Lord is author of all fatherhood, and therefore we must yield such obedience as he will have us. 1. Ephesians 6:1-3 nails this teaching in our minds: "Children, obey your parents in the Lord, for this is right. It defines the quality of the obedience by defining the sphere within which it is to move—a Christian obedience fulfilled in communion with Christ. They describe the element or sphere of that obedience which children are to render to their parents, and certainly do not qualify γονεῦσιν-as if the reference were to fathers in the faith, in contrast to fathers after the flesh. translation. Children obey your parents in the Lord for this is right. The apostle quotes, without any words of introduction, the fifth commandment of the decalogue, assuming that all recognise the words. “Lit., the word means ‘to hear under authority’” (Caldwell pp. Ex. Obey, [ hupakouete (Greek #5219)] - stronger than as to wives "submitting," or 'being subject' (Ephesians 5:21). This week we are again looking at God’s plan of authority. Eph 6:1-24. [727] Codex Porphyrianus (sæc. 3. he should pray much, and think much, and inquire much, before, in any case, he acts contrary to the will of a father or mother; and, when he does do it, he should state to them, with great gentleness and kindness, that he believes he ought to love and serve God. It is to be thought of as existing “in the Lord,” i.e., within the unity binding all to Christ, in virtue of which the parental authority and the right freedom of the child are both hallowed. When Christian children are living a Spirit-filled life, the characteristic of submission will especially display itself in the form of obedience to their parents. It is likewise more difficult; for the human mind recoils from the idea of subjection, and with difficulty allows itself to be placed under the control of another. Mutual Duties of Parents and Children: Masters and Servants: Our Life a Warfare: The Spiritual Armour Needed against Spiritual Foes. 2. 4:6; 1Фес. ], "So long as they are regarded in their culture as children or minors, they should continue to obey their parents." Belonging essentially to the very nature of the relation. 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